Future Proposals (Proposed Aquatic Park) Page 4

By -

The joggerstrack and the shaded, paved pathway which at present abruptly terminate at a distance from the regulator end, have been extended up to the existing peepal tree, where seating has been planned to create an important nodal point. Taking advantage of the serene environment, a meditation corner enclosed by low mounds has also been proposed along this stretch.

At the lower level, the area between the lake dam and the Sukhna Choe, is proposed as a garden with meandering steps and seating at different levels interspersed with planters. A Series of columns with capitals inspired from light fixtures of the assembly Building and the Lake club enclose the space, which along with a central platform/stage, will provide a perfect Setting for an informal outdoor amphitheatre and also a beautiful foreground to the proposed acquarium.

The slopes of the earthen dam which at present are devoid of any vegetation due to the de-silting activity of the lake are proposed to be planted with a series of evergreen trees and shrubs, serving the dual purpose of enriching the space and guard soil erosion. To enable a panoramic bird's eye view of the entire settings, decks have been created at various levels along the slope. Flights of steps with terraces would provide proper and comfortable connectivity with the promenade level of the lake, garden and the acquarium below.
Adequate provision of parking for this garden and the aduarium has been proposed at the lower level, while another parking has been proposed at the upper level near the entry from Saketri side.
The End.

Comments

Post a Comment

Popular posts from this blog

Transient Communities: A Search for Identity through Ethnicity (Page 1)

By -
Image
From evidences of migrant communities, presence or absences of the ethnic traces help to identify their continuity or break in tradition and culture from their place of origin through time and space. The search for ethnicity in this article is discussed with the case of the Chettiar Community in transit' in erstwhile Madras in the process of migration and establishing trade links overseas. This transient community through the establishment of 'Viduthis' on Coral Merchant Street creates social institutions in the new place of residence while preserving the ideology of the traditional 'Viduthi’ attached to temples in their hometowns. RB Mandal, in defining migration, states that "migration is known as the movement of people from one permanent residence to another permanent or temporary residence for a substantial period of time by breaking social and cultural ties''. Contrary to Mandal, in the analysis of Indonesian settlements, Waterson discusses that mi
Read more

Transient Communities: A Search for Identity through Ethnicity (page 5)

By -
Image
When disputes between Nakarattars arose due to private misunderstanding, Nakaravitutis along with temples and Saivite monastries (matams), provided venues for extraordinary meetings of the Community to resolve disputes. These meetings Were held under the jurisdiction of a respected elder or elders in the Concerned Community and were called Panchayats - on the pan (Indian model) - although disputes were typically mediated or arbitrated by a single person. Besides Nagarathars from different places get together attemple festivities making their affiliation to the temples and the bonding to their Pangalis stronger. These Nagarathar pilgrims stay in the Viduthis by paying any minimal amount feasible to them, as Mahamai. The Viduthis hold an Undiyal (Hundi- money Collection box), in which the pilgrims deposit their Mahamais which is used for the running of the Viduthi. Spatial vocabulary of Nagaraviduthis in Chettinad: In the traditional context of Chettinadu, the edifice of Vidut
Read more

Transient Communities: A Search for Identity through Ethnicity (Page 2)

By -
Image
Thus, in analysing the impact and consequence of migration on the tradition and culture of the migrant community, a contradiction prevails between the two notions: One states that there is a break in Cultural and traditional ties from that of the homeland, and the other, states the existence of continuity of tradition and Culture of migrant community. Historical Background: The British founded Madras in the 17th century as a trading Centre. By 1674, three distinct areas of the town of Madras was recognisable: the Inner Fort, containing the factory house; the outer Fort or white Town, the European quarter with 118 houses; and the Black Town to the north of the Fort, an Indian residential area of 750 houses already dotted with bazaars and markets. In the Course of 17th century, the East India company encouraged the Armenians and Jews, who were experienced merchants to move to Black Town from other parts of the country to assist the British in establishing trade networks." One suc
Read more