Based on the hub and Spoke model (Page 2)

By -


Already 13 companies have planned to set up offices at the Infopark in Koratty. The first company to be operating from Infopark Koratty is Bluelabs Technology solutions.

The park developed in 30 acres at the end of the second phase will have IT buildings of approximately 70,000 sq ft area with plug and play facilities. And the third phase will see the state's private builders performing a role. After completion, the Park will have a direct employment potential of about 6,000 IT professionals.

Ajay Kumar, secretary for IT, Government of Kerala opined, "The growth of Infoparks is on the lines of a self-contained township on a dispersed model of development that does not produce demand on one place and yet provides the best social development and capital infrastructure."

Kerala IT, a government of Kerala initiative, is offering opportunities to IT companies, professionals, investors, developers and service providers in the state with its numerous initiatives in Kerala-Technopark-Thiruvananthapuram, Infopark-Kochi and cyberpark-Kozhikode, which are being promoted to act as the hubs while satellite centers are being developed at Kollam, Ambalapuzha, Cherthala, Thrissur, Koratty, Kannur and Kasaragod as spokes. KSITI, Kerala State Information Technology Infrastructure Ltd will aid in the development of IT infrastructure.

THe End.


Comments

Post a Comment

Popular posts from this blog

Transient Communities: A Search for Identity through Ethnicity (page 5)

By -
Image
When disputes between Nakarattars arose due to private misunderstanding, Nakaravitutis along with temples and Saivite monastries (matams), provided venues for extraordinary meetings of the Community to resolve disputes. These meetings Were held under the jurisdiction of a respected elder or elders in the Concerned Community and were called Panchayats - on the pan (Indian model) - although disputes were typically mediated or arbitrated by a single person. Besides Nagarathars from different places get together attemple festivities making their affiliation to the temples and the bonding to their Pangalis stronger. These Nagarathar pilgrims stay in the Viduthis by paying any minimal amount feasible to them, as Mahamai. The Viduthis hold an Undiyal (Hundi- money Collection box), in which the pilgrims deposit their Mahamais which is used for the running of the Viduthi. Spatial vocabulary of Nagaraviduthis in Chettinad: In the traditional context of Chettinadu, the edifice of Vidut...
Read more

Transient Communities: A Search for Identity through Ethnicity (page 6)

By -
Image
The third zone is the service zone in the form of courtyard for cooking and Serving food. The toilets also are located here. Sometimes there are exclusive bhojana halls to serve food. The Central axis is how ever maintained and the planning is Symmetrical. Some Viduthis are divided into two, three or four divisions, paralleling each with their own central axis about which it is planned. These axes run parallel to each other starting at their respective entrance with well detailed main door flanked between the colonnaded thinnais on either side. The Illupakkudi Viduthi has two divisions, one for administrative functionalities and other for performing rituals. The soorakudi Viduthi and Pillayarpatti Karpaga Vinayagar Nagarathar Viduthi has exclusive bhojana halls. The Mathur Viduthi is the biggest of all. It has two divisions with a common wall between them. Both the halves are accessed from the main road. The western half, with more elaborate entrance is further divided into three...
Read more

Transient Communities: A Search for Identity through Ethnicity (page 7)

By -
Image
The Vituti was directed by a board of trustees and employed a manager and staff to provide services for travelling Nakarattars. These services included, in addition to provision of lodging and meals, provision of mailing facilities, making travel arrangements, Clearing baggage at local customshouses, and arranging for absentee prayers at local temples. In short, vitutis were extremely useful in the mobile world of the Nakarattar. Vitutis were normally financed primarily by large gifts or endowments (kattalais) and operating costs were also subscribed through endowment. In addition, every guest paid what amounted to a nominal rent (called makinai, like the Nakarattar religious tithe) fixed by the manager of each Vituti and subject to revision according to need. Thus, many of the redistributive functions were performed by the endowment of temples and temple festivals were performed by the endowment of the closely associated nakaravituti. This housed a shrine dedicated to Lord Dhanday...
Read more